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・ Assumption Greek Orthodox Church
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Assumption of Moses
・ Assumption of Our Lady Church, Bolderāja
・ Assumption of risk
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・ Assumption Parish School Board
・ Assumption Parish, Louisiana
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Assumption of Moses : ウィキペディア英語版
Assumption of Moses
The Assumption of Moses (otherwise called the Testament of Moses) is a Jewish apocryphal pseudepigraphical work. It is known from a single sixth-century incomplete manuscript in Latin that was discovered by Antonio Ceriani in the Biblioteca Ambrosiana in Milan in the mid-nineteenth century and published by him in 1861.〔Manuscript "C. 73 inf" published by A. Ceriani with the title of ''Fragmenta Assumptionis Mosis'' in ''Monumenta sacra et profana'' 1,1, Milano 1861 pag 55-66〕
==Identification==

The two titles of this manuscript are due to different identifications with lost texts. The ''Stichometry of Nicephorus'' and some other ancient lists refer to both a ''Testament of Moses'' and an ''Assumption of Moses'', apparently as separate texts.
*Ceriani, and recently Tromp with him, identified the manuscript with the ''Assumption of Moses'' (which is also called the ''Ascension of Moses'') due to a match of verse 1:14 with a quotation included in the ''Historia Ecclesiastica'' of Gelasius of Cyzicus.〔verse 2,17,17 critical edition: G.C. Hansen, Gelasius ''Anonyme Kirchengeschichte (hansen) Gcs Nf 9'' ISBN 3-11-017437-5 pag 58〕 This apocryphal work, entitled פטירת משה in Hebrew, and ᾽Ανάληψις or ᾽Ανάβασις Μωυσέως in Greek, is also mentioned by other ancient writers, including Athanasius (in his ''Synopsis Sacræ Scripturæ'') and Origen;
*Charles, in his edition of 1897〔R.H Charles ''The Assumption of Moses, Translated from the Latin Sixth Century MS., the Unemended Text of Which Is Published Herewith, Together with the Text in Its Restored and Critically Emended Form'', London 1897〕 suggests that the manuscript shall be identified with the ''Testament of Moses'' because the extant text does not describe any assumption of Moses to heaven, but simply contains the last exhortations of Moses (thus his ''testament''). Charles furthermore suggests that these two separate texts were later united to form a single work.

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